During the sorting and archiving of St Wilfrid’s Parish records in the mid 1990s, a number of interesting documents came to light. One such document which was written by James Beresford (Rector, 1812-1841) for distribution throughout Kibworth Beauchamp, Kibworth Harcourt and Smeeton Westerby (the ‘three townships’) is reprinted here together with the article that was delivered to every household. Clearly the community must have been suffering from considerable drunkenness for this step to be taken! What effect would such a step have today? Would we need to replace drunkenness with drug addiction?
Kibworth Rectory, Aug 17. 1834
In the hope of restraining as far as possible, the abominable vice of Drunkenness, which is so lamentably prevalent among the lower orders of this place, the Rector hereby gives notice that, in the course of the ensuing week, there will be left at every house in the three townships a copy of the printed article below, - with a few additional copies at the houses of the principal inhabitants, to be by them distributed as they may be wanted hereafter.
The following article will be found to comprise, in few words, all the fatal consequences, present & future, which proceed from drunkenness, which is there shown to be not only a loathsome & hateful sin in itself, but the parent of almost every other offence, both against God & man.
May our All-merciful Father so favourably dispose the hearts of those concerned in this Address, that they may frequently read & consider, as well as resolutely follow, the counsels & warnings contained in the precious little paper to which I have bespoken their earnest attention.
N.B. Let all the Keepers of Public Houses, and Beer-shops, seriously reflect that they are at least as deeply concerned in the duty of preventing Drunkenness, as those who frequent their Houses are, in the duty of avoiding it. Should they doubt the truth of this, they will be terribly convinced of it at The Great Day!
Rev. James Beresford
THE EFFECTS OF DRUNKENNESS
DRUNKENNESS expels reason – drowns the memory – distempers the body – defaces beauty – diminishes strength – inflames the blood – causes internal, external, and incurable wounds – is a witch to the senses, a devil to the soul, a thief to the purse – the beggar’s companion, the wife’s woe, and children’s sorrow. It makes a strong man weak, and a wise man a fool. He is worse than a beast, and is a self-murderer, who drinks to others’ god health, and robs himself of his own. He is worse than a beast, for no animal will designedly intoxicate itself. By the effects of liquor his evil passions and tempers are freed from restraint; and while in a state of intoxication he commits actions which when sober he would have shuddered only to have thought of. Many an evil deed has been done, many a MURDER has been committed, when those who did these things were intoxicated; scarcely an assize passes without some unhappy prisoner attempting to excuse his guilt by the plea that he was under the influence of liquor. This excuse the law allows not, and most justly; for if men voluntarily deprive themselves of their reason, surely they cannot be innocent of whatever evils they commit while in that state. Tremble then, O drunkard! reflect before you put the cup to your lips; remember that you are about to make yourself ready to commit every crime to which an evil nature, no longer checked, can incite you, and that you may awake from this state, guilty of offences against the laws of your country, sufficient to draw down just vengeance upon your head; and, while suffering the punishment of your evil deeds, or reflecting on the harm done, perhaps to your best friend, what consolation can the remembrance of your worse than beastly enjoyment give you? All the crimes on the earth do not destroy so many of the HUMAN RACE, nor alienate so much PROPERTY, as DRUNKENNESS.
Hear what the word of God declares: “Awake, ye drunkards, and weep” Joel i,5. “Who hath woe? Who hath sorrow? Who hath contention? Who hath wounds without cause? They that tarry long at the wine, they that go to seek mixed wine. Look not thou upon the wine; at the last it biteth like a serpent, and stingeth like an adder” Proverbs xxiii, 29-32. “Strong drink shall be bitter to them that drink it” Isaiah xxiv, 9. “The works of the flesh are manifest, which are these: uncleanness, murders, drunkenness, revellings, and such like; of the which I tell you, that they which do such things, shall not inherit the kingdom of God” Gal. v, 19 & 21. “If ye live after the flesh, ye shall die; but if ye, through the Spirit, do mortify the deeds of the body, ye shall live” Rom. viii, 13. “Be not deceived, God is not mocked; for whatsoever a man soweth, that shall he also reap everlasting” Gal. vi, 7& 8. - Drunkards there is yet hope for you. God has said in his word, “Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon” Isaiah lv, 7. “This is a faithful saying , and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief” 1 Tim. i, 15. “For God so loved the world, that he gave his only begotten Son that whosoever believeth in him, should not perish, but have everlasting life” John iii, 16.
Attached to the outside, southern wall of St. Wilfrid’s Church in Kibworth Beauchamp in Leicestershire is a memorial slate tablet which reads:
|"In Memoriam, Lewis Powell Williams, Surgeon. He departed life January the 9th 1771 in the 40th year of his age. He was the first that introduced into practice inoculation without preparation in this kingdom."|
In 1995 Steven Lee, the then Rector of Kibworth, received an enquiry from a John Godwin who had moved recently from Lichfield to Leicestershire. Mr Godwin, a frequent contributor of historical articles to the Leicester Now monthly magazine, was puzzled by the tablet because he knew that smallpox inoculation had been introduced to the UK by Lady Mary Wortley Montagu in 1721. Intrigued by this dichotomy, as a microbiology student, I contacted the Jenner Educational Trust to learn more about the treatment of smallpox and to try and find some additional information about Lewis Powell Williams. Here are the results of my research.
Smallpox was already entrenched in parts of Europe, Asia and Africa when in the 16th and 17th centuries European colonists carried the disease to the Americas. In London, smallpox killed one person in twelve and left disfiguring scars on thousands of survivors. Queen Mary, wife of William III died of the disease in 1694, as did Queen Anne’s son in 1700. Yet within 300 years, by May 1980, the World Health Organisation proclaimed the worldwide eradication of this devastating disease principally by the means of “vaccination”, a safer procedure invented by Edward Jenner (1749-1823) won much fame after noticing that milking girls, who contracted cowpox were also immune from the much more dangerous smallpox (see lithograph drawing below). However, Jenner was not the first to offer a means of acquiring immunity to smallpox. There are ancient records indicating that the Chinese used some form of inoculation as early as the 10th century. Immunity was apparently achieved by provoking a mild form of the disease in healthy people, for example by blowing powdered smallpox scabs up their noses!
However, by the 18th century a more intrusive form of inoculation was being used - the deliberate gashing of the arm and then placing of a large volume of fluid from a smallpox blister in the wound. The healthy patient was prepared with fasting and purging to lower the patient’s strength. This harsh treatment usually provoked a mild form of the disease, resulting in long-lasting immunity. There were risks, however, as it had a low success rate and patients could still transmit the disease to non-immune contacts for a few days after treatment.
Lady Mary Wortley Montagu (née Pierrepoint) was born in 1689 to an aristocratic family and lived in Thoresby Hall in Nottinghamshire. Mary eloped with Edward Wortley Montagu, the Whig MP for Huntingdon, and they married in 1712. A year later, Mary was shocked by the death of her brother, William, who had contracted smallpox. Mary caught the disease herself in 1715 but recovered with minimal scarring but her eyelashes never grew again! She was a prolific letter and essay writer and friend of the satirist, Alexander Pope. In 1716, Edward Wortley Montagu MP was appointed Ambassador to Turkey, a country which was friendly to Britain but at war with Austria. Mary and their newly born son, Edward, accompanied the new Ambassador together with a surgeon, Charles Maitland, and a large retinue of servants.
In 1717, while at Adrianople (modern Edirne), she heard that two Turkish doctors had published articles about a new procedure for protection against smallpox which was being used in Africa, India and the Ottoman Empire. Mary took an interest and wrote to a friend about the practice of ‘ingrafting’ against smallpox. She described how, each September, the older women visited groups of young people by arrangement and simply placed a small quantity of "the matter of the best sort of smallpox" on the end of a needle and inserted it into a vein (known as variolation), after which the small wound was bound up. Eight days later the young people had a mild fever lasting two days, after which they were immune to smallpox. Thousands were treated each year and the procedure had an excellent safety record.
The following year, on 18th March 1718, she allowed her five year old son, Edward, to be treated. The ‘ingrafting’ was carried out by "an old Greek woman, who had practised a great many years" and supervised by Dr Maitland. Edward Wortley Montagu therefore became the first native of the UK to undergo this operation.
The Wortley Montagus returned to England, and in 1721 a smallpox epidemic swept the country. Mary had written articles anonymously about her experiences with smallpox treatment in Turkey, and she now asked Dr Maitland to inoculate her three year old daughter, Mary. Later he inoculated other people in London, under Lady Mary’s patronage. Her campaign was helped by her friend, the Princess of Wales, who suggested the new treatment be tested on six condemned Newgate prisoners. All six survived and, as recompense, were discharged as free citizens. The Princess’ two daughters were later inoculated with complete success using this variolation method. There were setbacks however, and it seemed the practice would not gain general acceptance. Some clergy believed the disease was one of God’s tools for shaping the destiny of man, so it would be sinful to try and outwit him! Then the Royal Society of London began to receive reports of the dramatic success of the technique in Massachusetts. The Rev. Cotton Mather, a Congregational minister in Boston, had read the Turkish accounts and despite opposition from sections of the clergy, remarkable results had been achieved. The 1721 Boston epidemic saw 6,000 afflicted with smallpox and 844 died. Mather encouraged all Boston doctors to use the method by informing them of the efficacy of ‘ingrafting’.
Who was Lewis Powell Williams? In a bid to discover more about him the Kibworth Parish Register for 1771 was inspected while it was still kept in the Vestry of St. Wilfrid's Church (now archived in the Leicestershire Records in Wigston). All entries for deaths during that year included the village or town of residence except for one entry - 9th January - Lewis Powell Williams -stranger. We can only presume he died suddenly while travelling through the parish as the King’s Highway (now the A6) was a major north-south route, and that sometime later relatives or friends erected the tablet. He still remained a man of mystery until in 1998 a local historian, Dr Christine Viall, gave me some more information that she had unearthed during research on Northamptonshire records.
Peter Razzell in his book, "Conquest of Smallpox" (1977) writes that the first inoculator to completely dispense with preparation was a surgeon by the name of Williams who placed an advertisement in the Northampton Mercury at the end of 1768:
‘INOCULATION WITHOUT PREPARATION (Established by a five years successful Experience, commonly called the Williams Short Method). Mr Williams . . . and a Number of Partners, have inoculated and lightly carried through many thousand persons without the usual tedious and too often injurious preparative Treatment by very strict Diet and strong Mercurial Purges ...’
So the "man of mystery" is now shown to have been an entrepreneurial doctor who took the Turkish variolation practice, simplified the technique so it could be used routinely, and set up in business in the Northampton area.
Twenty five years after Williams' death, Edward Jenner introduced in 1796 a truly safe form of inoculation with cowpox, a mild illness, and he showed that this also protected against smallpox. This new "vaccination" (after vacca - Latin for a ‘cow’) spread rapidly and childhood mortality greatly decreased. Inoculation with "live" smallpox was prohibited by law in 1840 but it was still practised in Afghanistan and China until the 1970s. Now, since the WHO 1980 proclamation, the smallpox virus can only be found in research establishments and even these final bastions are expected to be destroyed soon.
Extract fromTHE GENTLEMAN’S MAGAZINE, August 1825
by James Beresford, (Rector of Kibworth 1812-1841) Kibworth Rectory 27 July, 1825
The awful event which has recently taken place at Kibworth, Co. Leicester, together with the causes that led to it, having been previously represented, I deem it proper to request your insertion of the following particulars authenticated by my own personal observation.
At 9 o’clock in the forenoon of Saturday last (Ed. 23rd July, 1825), the ancient and venerable tower and spire of Kibworth Church fell to the ground. Various symptoms of decay, about the lower part of the S.W. angle, had been discovered, and partially remedied, above 2 years ago. The originally defective materials having, since that period, more visibly yielded to the pressure of the superincumbent mass, Mr. Wm. Parsons, of Leicester, was called in about a month ago to inspect the state of the tower, and, under his direction, the masons had made considerable progress in the work of reparation. On Thursday last, however, the fissures and which had appeared in numerous places - were found to have increased in so alarming a degree, that Mr. Parsons was again summoned without loss of time. On his arrival on Friday morning, he ordered that the tower should be propped with inclining beams, till permanent support could be given, by removing all the decayed parts and supplying their place with strong masonry. The carpenters began their operations on Saturday morning, but were almost immediately compelled to desist. Violent disruptions in various places, accompanied by threatening sounds were now incessantly going on, and the site was left to its inevitable fate.
A short time before the final event, I had been informed at the Rectory that Mr. Oldfield, who had just arrived from Leicester, for the purpose of beginning to paint the pews, desired to see me at the Church. Unacquainted as yet with the imminent danger, of which Mr. Oldfield had been equally ignorant, I immediately went to Church, entered at the Chancel door, advanced towards the West end where the mischief was gathering, heard the noises before mentioned, suddenly retired by the same door, proceeded round the East end towards the North gate of the Church yard and there found the different workmen with a few other persons intensely watching the steeple, and, as they told me, every moment expecting its fall. I took my station among them, and in less than a minute after several premonitory crashings, the whole fabric bowed from the summit over the base, paused for a few seconds, and then, as with one collective effort, came down in a thundering cataract of ruins. A thousand years could not efface the impression made upon soul and my senses by the grand, the astounding catastrophe.
Through the immediate and most merciful interposition of God’s providence not a life was lost, not the slightest bodily injury sustained by human being.
Praise be to His Holy Name!